<?xml version='1.0' encoding='UTF-8'?><?xml-stylesheet href="http://www.blogger.com/styles/atom.css" type="text/css"?><feed xmlns='http://www.w3.org/2005/Atom' xmlns:openSearch='http://a9.com/-/spec/opensearchrss/1.0/' xmlns:georss='http://www.georss.org/georss' xmlns:gd='http://schemas.google.com/g/2005' xmlns:thr='http://purl.org/syndication/thread/1.0'><id>tag:blogger.com,1999:blog-6836195639504824232</id><updated>2012-02-16T03:44:22.931-08:00</updated><title type='text'>VARIABILITY</title><subtitle type='html'>Sunrise breaks the midnight as the sunset solders melting wires.

The heart speaks and the mind retorts. 

Within the unyielding, cool, unanswered questions remains a desperate resolve.

Some lives remain unlived, untempered, undone. 

There are falling pieces and everything has just begun.</subtitle><link rel='http://schemas.google.com/g/2005#feed' type='application/atom+xml' href='http://cyanideandpseudophilosophy.blogspot.com/feeds/posts/default'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default?max-results=100'/><link rel='alternate' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/'/><link rel='hub' href='http://pubsubhubbub.appspot.com/'/><author><name>Aoise Minjiba</name><uri>http://www.blogger.com/profile/05946776610590296923</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='24' src='http://1.bp.blogspot.com/-RjopaAIQV4w/TnhbjPQ-2ZI/AAAAAAAAAMU/Pu_-ui7xMxs/s220/Snapshot_20110123_14.JPG'/></author><generator version='7.00' uri='http://www.blogger.com'>Blogger</generator><openSearch:totalResults>38</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>100</openSearch:itemsPerPage><entry><id>tag:blogger.com,1999:blog-6836195639504824232.post-7829005194135385627</id><published>2010-05-02T09:28:00.000-07:00</published><updated>2010-05-02T09:28:57.339-07:00</updated><title type='text'></title><content type='html'>&lt;blockquote&gt;Sexual impulse is the severest of human reflexes&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/6836195639504824232-7829005194135385627?l=cyanideandpseudophilosophy.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://cyanideandpseudophilosophy.blogspot.com/feeds/7829005194135385627/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2010/05/sexual-impulse-is-severest-of-human.html#comment-form' title='33 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/7829005194135385627'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/7829005194135385627'/><link rel='alternate' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2010/05/sexual-impulse-is-severest-of-human.html' title=''/><author><name>Aoise Minjiba</name><uri>http://www.blogger.com/profile/05946776610590296923</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='24' src='http://1.bp.blogspot.com/-RjopaAIQV4w/TnhbjPQ-2ZI/AAAAAAAAAMU/Pu_-ui7xMxs/s220/Snapshot_20110123_14.JPG'/></author><thr:total>33</thr:total></entry><entry><id>tag:blogger.com,1999:blog-6836195639504824232.post-1201849834471894368</id><published>2010-05-02T06:50:00.001-07:00</published><updated>2010-05-02T07:21:02.028-07:00</updated><title type='text'>Limbo</title><content type='html'>I love the concept of a question. I have often asked myself a lot of questions. That is a silly statement – because we all ask ourselves questions. But I truly love the idea of a question, an inquiry, a search for more than is obvious at the time. I love the question, more than the answer. &lt;br /&gt;But I love the answer too, the witty answer, the right answer, the wrong answer, the stupid one. I love them all. Why? Because they bring me questions. I love that question, - why? It is so…so sufficient. &lt;br /&gt;Why? Why? Why?&lt;br /&gt;A rose by any other name will smell just as sweet – but a rose is a rose is a rose. &lt;br /&gt;So many questions. &lt;br /&gt;I have often asked myself, who is this girl? What is this place? Where is this mind? Where is that soul? Who are all these people? There is also this question – of essence, of universality and diversity and equilibrium in this anatomical marvel –actually, not actually?. But still. &lt;br /&gt;I ask about leadership – those people, these people, our people, their people, your people. Whose people? I love that question, even better, which people? Those by your window at night –listening. Those at the podium – speaking. Those at the table – judging. The leaders. I ask a lot about these people sometimes. Particularly at these times when I am inclined to inquire. I love the idea of a question. To question. &lt;br /&gt;I question them. I question me. &lt;br /&gt;They are those at the podium – not listening.  In your bedroom – not speaking. In your face – still judging. I love these judges. Okay I do not. But they do intrigue me. These ivory tower princes. Royal thieves. Simple leaders. I love the intrigue. The concept of the conquest. &lt;br /&gt;I try to discern with these limited, perhaps infantile means the concatenations of these cataclysmic anabolisms – constructs of clearly feeble, fearful, insufficient, uninquiring minds. I peek. Another way to question. Suggestion. Suggestive?&lt;br /&gt;Of what – &lt;br /&gt;The ladies with no knickers. I saw them naked. Silverless and cloudy. &lt;br /&gt;I saw them, the sires with faulty wiring. Wippity, wobbly on their old mares. &lt;br /&gt;I shuttle between consternation, think of constellation, and then return, perhaps revert to the idea of the irate old man interjecting “what about our homes?”  What home. I caught myself, enjoying the idea of a question. Tried to hide it with that period. They do it too. The final labeled tentative. The ephemeral concrete jungle. &lt;br /&gt;I see no dreams here. Frosty milkless cerealed ambition. Cotton picker!&lt;br /&gt;Black soul. Dead soul. They are not equivalent. &lt;br /&gt;White soul. I hate the idea of imagery and connotation. Bad white soul. Irate. Inot. IU. This is cheap, cheap like the fruit of a transvestite loom.&lt;br /&gt;I see you too. &lt;br /&gt;Then I remember the purpose – they have failed, have they not? They are bad, are they not? I wonder. Another question. Another question.  Because I see you too. Do you never ask the sufficient question, will you, can you, are you?&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/6836195639504824232-1201849834471894368?l=cyanideandpseudophilosophy.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://cyanideandpseudophilosophy.blogspot.com/feeds/1201849834471894368/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2010/05/limbo.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/1201849834471894368'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/1201849834471894368'/><link rel='alternate' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2010/05/limbo.html' title='Limbo'/><author><name>Aoise Minjiba</name><uri>http://www.blogger.com/profile/05946776610590296923</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='24' src='http://1.bp.blogspot.com/-RjopaAIQV4w/TnhbjPQ-2ZI/AAAAAAAAAMU/Pu_-ui7xMxs/s220/Snapshot_20110123_14.JPG'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-6836195639504824232.post-4317057601418735974</id><published>2010-05-02T06:46:00.001-07:00</published><updated>2010-05-02T06:46:59.841-07:00</updated><title type='text'>Petal</title><content type='html'>I remember how lovely you looked, cheerful too&lt;br /&gt;So neatly wrapped in those lifeless things&lt;br /&gt;Transparent thank goodness&lt;br /&gt;And you were beautiful to behold&lt;br /&gt;So many of you&lt;br /&gt;How come&lt;br /&gt;Born of camaraderie, appreciation, love?&lt;br /&gt;Tighter sealed&lt;br /&gt;Held closer together&lt;br /&gt;These creases barely showing&lt;br /&gt;You were special; different &lt;br /&gt;Chosen specially&lt;br /&gt;Wilting regally and prematurely&lt;br /&gt;Disappeared first, wasted away&lt;br /&gt;The deep blues wouldn’t hold you&lt;br /&gt;Not much longer&lt;br /&gt;I could see it all fallen&lt;br /&gt;So crestfallen I let you go&lt;br /&gt;Only two remain&lt;br /&gt;Looking apart&lt;br /&gt;From each other &lt;br /&gt;Diverging at a crossroads&lt;br /&gt;Love? Camaraderie? Appreciation?&lt;br /&gt;I cannot tell which to call you, how to mourn you&lt;br /&gt;You look apart&lt;br /&gt;You too crestfallen&lt;br /&gt;Soon, you shall have to go too&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/6836195639504824232-4317057601418735974?l=cyanideandpseudophilosophy.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://cyanideandpseudophilosophy.blogspot.com/feeds/4317057601418735974/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2010/05/petal.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/4317057601418735974'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/4317057601418735974'/><link rel='alternate' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2010/05/petal.html' title='Petal'/><author><name>Aoise Minjiba</name><uri>http://www.blogger.com/profile/05946776610590296923</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='24' src='http://1.bp.blogspot.com/-RjopaAIQV4w/TnhbjPQ-2ZI/AAAAAAAAAMU/Pu_-ui7xMxs/s220/Snapshot_20110123_14.JPG'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-6836195639504824232.post-8270384087115836188</id><published>2010-05-02T06:45:00.001-07:00</published><updated>2010-05-02T06:45:33.944-07:00</updated><title type='text'>Sticks and Stones</title><content type='html'>Break my bones&lt;br /&gt;Hurt&lt;br /&gt;You lied&lt;br /&gt;&lt;br /&gt;What is it that makes them&lt;br /&gt;Different&lt;br /&gt;Me&lt;br /&gt;&lt;br /&gt;Fixed it&lt;br /&gt;Lives a life of love and meaning&lt;br /&gt;Drops it&lt;br /&gt;&lt;br /&gt;Breaks it&lt;br /&gt;No &lt;br /&gt;Can’t break broken bones&lt;br /&gt;Indeed you can&lt;br /&gt;Mend what’s broken&lt;br /&gt;Break what’s broken&lt;br /&gt;New tools each day&lt;br /&gt;Wreak the havoc&lt;br /&gt;&lt;br /&gt;Just listen&lt;br /&gt;Please&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/6836195639504824232-8270384087115836188?l=cyanideandpseudophilosophy.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://cyanideandpseudophilosophy.blogspot.com/feeds/8270384087115836188/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2010/05/sticks-and-stones.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/8270384087115836188'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/8270384087115836188'/><link rel='alternate' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2010/05/sticks-and-stones.html' title='Sticks and Stones'/><author><name>Aoise Minjiba</name><uri>http://www.blogger.com/profile/05946776610590296923</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='24' src='http://1.bp.blogspot.com/-RjopaAIQV4w/TnhbjPQ-2ZI/AAAAAAAAAMU/Pu_-ui7xMxs/s220/Snapshot_20110123_14.JPG'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-6836195639504824232.post-2970021711477716598</id><published>2010-05-02T06:44:00.001-07:00</published><updated>2010-05-02T06:44:04.540-07:00</updated><title type='text'>Princeton</title><content type='html'>&lt;blockquote&gt;&lt;/blockquote&gt;Tiger with a Crimson heart&lt;br /&gt;Nay Crimson neither novel nor art&lt;br /&gt;Coursing blood –ubiquitous&lt;br /&gt;Yet striped and healed, remarkable &lt;br /&gt;Us&lt;blockquote&gt;&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/6836195639504824232-2970021711477716598?l=cyanideandpseudophilosophy.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://cyanideandpseudophilosophy.blogspot.com/feeds/2970021711477716598/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2010/05/princeton.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/2970021711477716598'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/2970021711477716598'/><link rel='alternate' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2010/05/princeton.html' title='Princeton'/><author><name>Aoise Minjiba</name><uri>http://www.blogger.com/profile/05946776610590296923</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='24' src='http://1.bp.blogspot.com/-RjopaAIQV4w/TnhbjPQ-2ZI/AAAAAAAAAMU/Pu_-ui7xMxs/s220/Snapshot_20110123_14.JPG'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-6836195639504824232.post-2953354231114643945</id><published>2010-05-02T06:37:00.001-07:00</published><updated>2010-05-02T06:37:30.566-07:00</updated><title type='text'>Candle wax</title><content type='html'>See this bright light,&lt;br /&gt;Look into my eyes.&lt;br /&gt;burning from crude thickness.&lt;br /&gt;Keep breathing.&lt;br /&gt;And on that candelabra it rests, now tall.&lt;br /&gt;I, am never leaving. &lt;br /&gt;Thick wick residing in oil waxes,&lt;br /&gt;This exists in forever.&lt;br /&gt;Bright light.&lt;br /&gt;Keep looking into my eyes.&lt;br /&gt;You can see the love can’t you?&lt;br /&gt;Deep and passionate&lt;br /&gt;&lt;br /&gt;Eternal&lt;br /&gt;&lt;br /&gt;Oil wax melting,&lt;br /&gt;On the numberless sands staring into the ocean,&lt;br /&gt;Such unbounded vastness, &lt;br /&gt;Perfection, don’t you think?&lt;br /&gt;Perfection.&lt;br /&gt;Oozing and dripping in limbless majesty.&lt;br /&gt;&lt;br /&gt;And the energy, &lt;br /&gt;all of that existing from one infinity to the next&lt;br /&gt;no birth,&lt;br /&gt;no death.&lt;br /&gt;&lt;br /&gt;Even when the light is quenched, &lt;br /&gt;I can scarcely remember the beginning&lt;br /&gt;Drenched wick black.&lt;br /&gt;Do you see an end? &lt;br /&gt;Never. &lt;br /&gt;The candle wax remains.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/6836195639504824232-2953354231114643945?l=cyanideandpseudophilosophy.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://cyanideandpseudophilosophy.blogspot.com/feeds/2953354231114643945/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2010/05/candle-wax.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/2953354231114643945'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/2953354231114643945'/><link rel='alternate' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2010/05/candle-wax.html' title='Candle wax'/><author><name>Aoise Minjiba</name><uri>http://www.blogger.com/profile/05946776610590296923</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='24' src='http://1.bp.blogspot.com/-RjopaAIQV4w/TnhbjPQ-2ZI/AAAAAAAAAMU/Pu_-ui7xMxs/s220/Snapshot_20110123_14.JPG'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-6836195639504824232.post-4208856583590860248</id><published>2010-03-18T03:04:00.000-07:00</published><updated>2010-03-18T03:40:09.987-07:00</updated><title type='text'>Off a trajectory</title><content type='html'>Off a trajectory&lt;br /&gt;I said knowledge is a function of experience...&lt;br /&gt;So I know I can't know everything&lt;br /&gt;But I have neither defined experience nor knowledge&lt;br /&gt;&lt;br /&gt;I make statements about the way things should be&lt;br /&gt;Concerning the maintenance of standards and the abandonment of double standards&lt;br /&gt;I speak against unfairness and injustice&lt;br /&gt;&lt;br /&gt;I do not appreciate the heavy jumps&lt;br /&gt;Vous passer du coq á l'âne et pour moi, ca c'est complètement inacceptable&lt;br /&gt;&lt;br /&gt;Because I have never claimed to be perfect&lt;br /&gt;I have never claimed to know everything&lt;br /&gt;I make assumptions like everyone does...see this too is an assumption&lt;br /&gt;I make mistakes&lt;br /&gt;I can be wrong&lt;br /&gt;I am wrong some of the time&lt;br /&gt;I just choose to preserve my right to be right and right to be wrong&lt;br /&gt;This is paradoxical but not contradictory&lt;br /&gt;&lt;br /&gt;if you choose to never speak because you stutter and I don't &lt;br /&gt;Please don't try to hold my mouth shut&lt;br /&gt;&lt;br /&gt;Cor prudentis possedibit scientia&lt;br /&gt;et c'est avec la gaité du cœur que je dit&lt;br /&gt;je suis vraiment désolé&lt;br /&gt;mais je  ne peut pas renoncer á ma droit d’être&lt;br /&gt;&lt;br /&gt;Trouvant et vivant la vérité&lt;br /&gt;c’est ma raison d’être&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/6836195639504824232-4208856583590860248?l=cyanideandpseudophilosophy.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://cyanideandpseudophilosophy.blogspot.com/feeds/4208856583590860248/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2010/03/off-trajectory.html#comment-form' title='6 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/4208856583590860248'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/4208856583590860248'/><link rel='alternate' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2010/03/off-trajectory.html' title='Off a trajectory'/><author><name>Aoise Minjiba</name><uri>http://www.blogger.com/profile/05946776610590296923</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='24' src='http://1.bp.blogspot.com/-RjopaAIQV4w/TnhbjPQ-2ZI/AAAAAAAAAMU/Pu_-ui7xMxs/s220/Snapshot_20110123_14.JPG'/></author><thr:total>6</thr:total></entry><entry><id>tag:blogger.com,1999:blog-6836195639504824232.post-133625909099363174</id><published>2010-02-23T06:54:00.000-08:00</published><updated>2010-02-23T06:54:59.233-08:00</updated><title type='text'></title><content type='html'>"If you can explain why it is acceptable to covertly do what you understand and accept to be wrong but unacceptable to blatantly do what you believe is right, perhaps I will be as....great...as you are."&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/6836195639504824232-133625909099363174?l=cyanideandpseudophilosophy.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://cyanideandpseudophilosophy.blogspot.com/feeds/133625909099363174/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2010/02/if-you-can-explain-why-it-is-acceptable.html#comment-form' title='1 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/133625909099363174'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/133625909099363174'/><link rel='alternate' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2010/02/if-you-can-explain-why-it-is-acceptable.html' title=''/><author><name>Aoise Minjiba</name><uri>http://www.blogger.com/profile/05946776610590296923</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='24' src='http://1.bp.blogspot.com/-RjopaAIQV4w/TnhbjPQ-2ZI/AAAAAAAAAMU/Pu_-ui7xMxs/s220/Snapshot_20110123_14.JPG'/></author><thr:total>1</thr:total></entry><entry><id>tag:blogger.com,1999:blog-6836195639504824232.post-1819940672867131400</id><published>2010-02-23T05:30:00.000-08:00</published><updated>2010-02-23T05:30:49.403-08:00</updated><title type='text'>Varnish</title><content type='html'>I love you because you break me&lt;br /&gt;&lt;br /&gt;You pierce through&lt;br /&gt;&lt;br /&gt;Ravage&lt;br /&gt;&lt;br /&gt;Almost rape me&lt;br /&gt;&lt;br /&gt;There's a phantom...spectre&lt;br /&gt;&lt;br /&gt;Drapes....&lt;br /&gt;&lt;br /&gt;you break me&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/6836195639504824232-1819940672867131400?l=cyanideandpseudophilosophy.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://cyanideandpseudophilosophy.blogspot.com/feeds/1819940672867131400/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2010/02/varnish.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/1819940672867131400'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/1819940672867131400'/><link rel='alternate' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2010/02/varnish.html' title='Varnish'/><author><name>Aoise Minjiba</name><uri>http://www.blogger.com/profile/05946776610590296923</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='24' src='http://1.bp.blogspot.com/-RjopaAIQV4w/TnhbjPQ-2ZI/AAAAAAAAAMU/Pu_-ui7xMxs/s220/Snapshot_20110123_14.JPG'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-6836195639504824232.post-533785372423162185</id><published>2010-02-23T05:28:00.001-08:00</published><updated>2010-02-23T05:28:21.844-08:00</updated><title type='text'></title><content type='html'>"It was a destructive love; perhaps the most powerful kind."&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/6836195639504824232-533785372423162185?l=cyanideandpseudophilosophy.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://cyanideandpseudophilosophy.blogspot.com/feeds/533785372423162185/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2010/02/it-was-destructive-love-perhaps-most.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/533785372423162185'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/533785372423162185'/><link rel='alternate' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2010/02/it-was-destructive-love-perhaps-most.html' title=''/><author><name>Aoise Minjiba</name><uri>http://www.blogger.com/profile/05946776610590296923</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='24' src='http://1.bp.blogspot.com/-RjopaAIQV4w/TnhbjPQ-2ZI/AAAAAAAAAMU/Pu_-ui7xMxs/s220/Snapshot_20110123_14.JPG'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-6836195639504824232.post-5955112396851354909</id><published>2010-02-11T00:12:00.000-08:00</published><updated>2010-02-11T00:17:33.730-08:00</updated><title type='text'>Chiral</title><content type='html'>It's a little strange, a little vague&lt;br /&gt;How things can almost break and almost mend themselves&lt;br /&gt;A little strange&lt;br /&gt;How we succeed ourselves&lt;br /&gt;Pioneers barely dominate infinitely &lt;br /&gt;Greece must give way to Rome &lt;br /&gt;Franchise, monetize....make it valuable&lt;br /&gt;nothing is immutable&lt;br /&gt;On the verge of concluding a pointlessness&lt;br /&gt;Staring at the face of mutability&lt;br /&gt;At the fading morning glory&lt;br /&gt;Who can claim forever?&lt;br /&gt;Period.&lt;br /&gt;A blood clot, sperm drop, speck of dust, lick of sweat&lt;br /&gt;As if it ever ceased.&lt;br /&gt;Period.&lt;br /&gt;Decisive beginnings ooze with the scent of transience &lt;br /&gt;Genesis reeks of conclusion&lt;br /&gt;Drips with uncertainty...&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Even reflections are not super-imposable&lt;br /&gt;Yet we speak of cores&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/6836195639504824232-5955112396851354909?l=cyanideandpseudophilosophy.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://cyanideandpseudophilosophy.blogspot.com/feeds/5955112396851354909/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2010/02/chiral.html#comment-form' title='1 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/5955112396851354909'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/5955112396851354909'/><link rel='alternate' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2010/02/chiral.html' title='Chiral'/><author><name>Aoise Minjiba</name><uri>http://www.blogger.com/profile/05946776610590296923</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='24' src='http://1.bp.blogspot.com/-RjopaAIQV4w/TnhbjPQ-2ZI/AAAAAAAAAMU/Pu_-ui7xMxs/s220/Snapshot_20110123_14.JPG'/></author><thr:total>1</thr:total></entry><entry><id>tag:blogger.com,1999:blog-6836195639504824232.post-3273795249981052886</id><published>2010-02-04T00:31:00.000-08:00</published><updated>2010-02-04T00:32:48.522-08:00</updated><title type='text'>Nay, Nigh, No, Noi</title><content type='html'>My answer to the question “what are we” feels inadequate to them…to me.&lt;br /&gt;It’s just her being&lt;br /&gt;Her&lt;br /&gt;We just are.&lt;br /&gt;If we are,  when we are….&lt;br /&gt;You suck.&lt;br /&gt;I lost control and now I’m just this girl who likes the guy who says he likes her.&lt;br /&gt;He’s the sweet guy, the nice guy, the good guy, he’s a jerk. &lt;br /&gt;He’s oblivious to my pain, to my hurt, to my anxiety, to my questions, to my efforts, to my changes&lt;br /&gt;I don’t like him. That is not the feeling. &lt;br /&gt;The urge to say I love you. That is not the feeling. &lt;br /&gt;I’m just grounded. Afraid to let go.&lt;br /&gt;I don’t know what made them think that but I want real too. &lt;br /&gt;I want true too.&lt;br /&gt;I will say I love you.&lt;br /&gt;When it is true.&lt;br /&gt;When you know me.&lt;br /&gt;When I know you.&lt;br /&gt;I will say I love you&lt;br /&gt;When it is true&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/6836195639504824232-3273795249981052886?l=cyanideandpseudophilosophy.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://cyanideandpseudophilosophy.blogspot.com/feeds/3273795249981052886/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2010/02/nay-nigh-no-noi.html#comment-form' title='1 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/3273795249981052886'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/3273795249981052886'/><link rel='alternate' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2010/02/nay-nigh-no-noi.html' title='Nay, Nigh, No, Noi'/><author><name>Aoise Minjiba</name><uri>http://www.blogger.com/profile/05946776610590296923</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='24' src='http://1.bp.blogspot.com/-RjopaAIQV4w/TnhbjPQ-2ZI/AAAAAAAAAMU/Pu_-ui7xMxs/s220/Snapshot_20110123_14.JPG'/></author><thr:total>1</thr:total></entry><entry><id>tag:blogger.com,1999:blog-6836195639504824232.post-689308935536461802</id><published>2010-02-04T00:28:00.000-08:00</published><updated>2010-02-04T00:30:28.180-08:00</updated><title type='text'>One Africa</title><content type='html'>What is the relationship between Pan-Africanism, development of one’s country and continent and oneself?&lt;br /&gt;&lt;br /&gt;As much as Pan-Africanism appears a wonderfully idealistic and abstract concept, it is meaningful. We talk about “One Africa,” and I’m sure we’re not the first set of people crying Pan-African!! But perhaps because we are innately selfish, we need to take the selflessness out of that claim. &lt;br /&gt;&lt;br /&gt;So no more we: I’m not asking that you care about this continent, hopefully that will come later. I’m not asking that you try to make it better, at least not directly. I’m not asking for a “Pan” or an “Inter” or whatever else connotes “we”, I’m asking that you and me, not “we” make our own paradise. Although this can be about all of us and one day it might be, I’m here asking that you think primarily about yourself. &lt;br /&gt;&lt;br /&gt;I want to ask you what your life is like now? Why is it that way? What is your life like now? What are you doing for yourself? What does your job and the other things you do, contribute to you as a person? What does your life now, contribute to your life tomorrow? How wealthy are you, and I don’t mean this monetarily? How wealthy are you, and I mean that how much do you have that you can give and how relevant is it? What are you worth to those around you? What are you worth to those beyond you? What are you worth to those beneath you? What are you worth to you? I must ask all of you what makes you relevant? How have you changed the world you came to meet? Who have you inspired? &lt;br /&gt;&lt;br /&gt;And if you are inclined to wonder what all this has to do with your selfish desires? Someday you’re going to look back and ask yourself these questions. Your answers will determine how satisfied you are at the end of it all. So in that regard, I’ll tell you now that whether you are 30, 40, 50 or 60, time hasn’t ran out yet. And by that I mean you do not have an excuse. I am looking at your generation and it is human nature to judge.&lt;br /&gt;&lt;br /&gt;Specifically to my peers, I’ll ask the same question, what is your life like today? Who makes it possible? Do you think that it’s going to be the same a decade from now? Or your plan is for it to be different? Well Whatever and Wherever the case let me just say that wherever you go except where you belong, you will always be the outsider, mo matter how long you remain there, no matter what your new passport says.&lt;br /&gt;&lt;br /&gt;This is about you and me, today and tomorrow as well. Later we might need the we, but for now you need to come back to your home and make it. Unless you are content with being a big fish in the little pond that is America, come back home and really try to swim with the sharks. You need to come back and establish yourself. You need to go back home and make sure that you own the big business not some Lebanese or Chinese family. Right now no one needs you to come and heal the world, or Africa. You are being asked to come back and fight for yourself, to make yourself, a big fish in a very huge pond. Most of us have only about 50 years of post-independence history, there’s so much room for your name. The streets have not all been named yet, you could get your name on them. There is no real big business because it has your name, not Africa or Pan-African on it.  No one is asking you to come back and hold hands as we sing peace songs, we’d love to but you don’t have to. I am asking that you come back and till your own soil, stop going back to toil on the soil where your forefathers were enslaved or does the slave only know the route to his master’s house? Come and till your own soil! Come and spend your money here, come and build your empire here. We’re even more respectful of tradition, we’ll remember you longer. I want you to immortalize your name when it is still possible to do so. &lt;br /&gt;&lt;br /&gt;This is not about we, it’s about me and you. It’s about what makes it worth it for you. It’s about not going back to voluntarily slave where you were once forcefully enslaved. Africa may have done nothing for you and so you feel no need to do for her, but since when did any African become shy to put pepper in any one’s eye. Come back and show us why we should have supported you. Come back and show us. &lt;br /&gt;“Do not willingly make yourself what you were made unwillingly” &lt;br /&gt;&lt;br /&gt;Obama may have distinguished himself as a Kenyan and Black American.  But he has merely attained the highest office of service in another man’s country. He has reached the highest office of enslavement, and it is not even for his own people. I’m not criticizing him, I don’t think I have the right to. All I am saying is this:&lt;br /&gt;&lt;br /&gt;Let us suppose you owe Africa nothing and Africa owes you nothing. What you cannot deny is that you owe yourself a great deal. You owe your person greatness. And greatness like charity begins at home.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/6836195639504824232-689308935536461802?l=cyanideandpseudophilosophy.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://cyanideandpseudophilosophy.blogspot.com/feeds/689308935536461802/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2010/02/one-africa.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/689308935536461802'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/689308935536461802'/><link rel='alternate' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2010/02/one-africa.html' title='One Africa'/><author><name>Aoise Minjiba</name><uri>http://www.blogger.com/profile/05946776610590296923</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='24' src='http://1.bp.blogspot.com/-RjopaAIQV4w/TnhbjPQ-2ZI/AAAAAAAAAMU/Pu_-ui7xMxs/s220/Snapshot_20110123_14.JPG'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-6836195639504824232.post-2418781072940574435</id><published>2010-02-04T00:25:00.000-08:00</published><updated>2010-02-04T00:27:25.445-08:00</updated><title type='text'>Tenses</title><content type='html'>If you will love me &lt;br /&gt;then &lt;br /&gt;love me now&lt;br /&gt;&lt;br /&gt;But you will not&lt;br /&gt;I cannot save myself&lt;br /&gt;If I will fall &lt;br /&gt;push me now&lt;br /&gt;My heart betrays my mind&lt;br /&gt;&lt;br /&gt;I am dichotomy defined&lt;br /&gt;I will not.&lt;br /&gt;I will not,&lt;br /&gt;I will…not&lt;br /&gt;I have&lt;br /&gt;&lt;br /&gt;If you will leave me then hold me now&lt;br /&gt;The pieces will come crashing hard&lt;br /&gt;Angular and amorphous&lt;br /&gt;Falling &lt;br /&gt;Cutting deep&lt;br /&gt;Injured&lt;br /&gt;&lt;br /&gt;Broken down&lt;br /&gt;If you will love me&lt;br /&gt;Love me now&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/6836195639504824232-2418781072940574435?l=cyanideandpseudophilosophy.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://cyanideandpseudophilosophy.blogspot.com/feeds/2418781072940574435/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2010/02/tenses.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/2418781072940574435'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/2418781072940574435'/><link rel='alternate' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2010/02/tenses.html' title='Tenses'/><author><name>Aoise Minjiba</name><uri>http://www.blogger.com/profile/05946776610590296923</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='24' src='http://1.bp.blogspot.com/-RjopaAIQV4w/TnhbjPQ-2ZI/AAAAAAAAAMU/Pu_-ui7xMxs/s220/Snapshot_20110123_14.JPG'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-6836195639504824232.post-3000621454457979242</id><published>2010-02-04T00:24:00.000-08:00</published><updated>2010-02-04T00:25:17.313-08:00</updated><title type='text'>Us</title><content type='html'>I think I like it deep...it doesn't have to be too long but if it's brief maybe I won't catch it....concision is a gift. Longevity is pricelessly loosening the edges...I'm vague. I know. I'm a person with ruffles not layers...everything's on the surface....I think I like it deep but it never has to be complicated.&lt;br /&gt;&lt;br /&gt;Pain is a dust that drains light away&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/6836195639504824232-3000621454457979242?l=cyanideandpseudophilosophy.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://cyanideandpseudophilosophy.blogspot.com/feeds/3000621454457979242/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2010/02/us.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/3000621454457979242'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/3000621454457979242'/><link rel='alternate' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2010/02/us.html' title='Us'/><author><name>Aoise Minjiba</name><uri>http://www.blogger.com/profile/05946776610590296923</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='24' src='http://1.bp.blogspot.com/-RjopaAIQV4w/TnhbjPQ-2ZI/AAAAAAAAAMU/Pu_-ui7xMxs/s220/Snapshot_20110123_14.JPG'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-6836195639504824232.post-984378069694909811</id><published>2010-02-04T00:23:00.000-08:00</published><updated>2010-02-04T00:24:04.250-08:00</updated><title type='text'>Coma</title><content type='html'>Tepid and turbid waters&lt;br /&gt;Snaking through these veins&lt;br /&gt;Looping round the obstacles.&lt;br /&gt;It seeps through&lt;br /&gt;Corroding till it leaks through&lt;br /&gt;The orifices.&lt;br /&gt;The weaknesses.&lt;br /&gt;Blooms at the tip of my soul&lt;br /&gt;Dances at the edge of the heart&lt;br /&gt;I am on the brink of consciousness&lt;br /&gt;At the height of brokenness…&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/6836195639504824232-984378069694909811?l=cyanideandpseudophilosophy.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://cyanideandpseudophilosophy.blogspot.com/feeds/984378069694909811/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2010/02/coma.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/984378069694909811'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/984378069694909811'/><link rel='alternate' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2010/02/coma.html' title='Coma'/><author><name>Aoise Minjiba</name><uri>http://www.blogger.com/profile/05946776610590296923</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='24' src='http://1.bp.blogspot.com/-RjopaAIQV4w/TnhbjPQ-2ZI/AAAAAAAAAMU/Pu_-ui7xMxs/s220/Snapshot_20110123_14.JPG'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-6836195639504824232.post-6733084475128399398</id><published>2010-02-04T00:21:00.000-08:00</published><updated>2010-02-04T00:22:16.203-08:00</updated><title type='text'>Pas...</title><content type='html'>There are no devices&lt;br /&gt;This is not a case of eloquence&lt;br /&gt;This is an absence of essence&lt;br /&gt;Yet I cannot hide&lt;br /&gt;And the rhythm is haunting&lt;br /&gt;&lt;br /&gt;Les hyperboles me manquent&lt;br /&gt;Il n y a pas les ironies&lt;br /&gt;Pas de sarcasme&lt;br /&gt;Tu me manque&lt;br /&gt;Je suis dans une sorte de perdition&lt;br /&gt;Je ne suis pas gentille&lt;br /&gt;Pas jolie&lt;br /&gt;Pas heureuse&lt;br /&gt;Pas moi&lt;br /&gt;Pas quelque chose&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/6836195639504824232-6733084475128399398?l=cyanideandpseudophilosophy.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://cyanideandpseudophilosophy.blogspot.com/feeds/6733084475128399398/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2010/02/pas.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/6733084475128399398'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/6733084475128399398'/><link rel='alternate' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2010/02/pas.html' title='Pas...'/><author><name>Aoise Minjiba</name><uri>http://www.blogger.com/profile/05946776610590296923</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='24' src='http://1.bp.blogspot.com/-RjopaAIQV4w/TnhbjPQ-2ZI/AAAAAAAAAMU/Pu_-ui7xMxs/s220/Snapshot_20110123_14.JPG'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-6836195639504824232.post-504481216254958105</id><published>2010-02-04T00:07:00.000-08:00</published><updated>2010-05-02T06:35:11.544-07:00</updated><title type='text'>Quaking</title><content type='html'>A yellow midnight quaking over sulfur waters&lt;br /&gt;Lipid bi-layers and expired morphine&lt;br /&gt;Shaking into venomous vanity&lt;br /&gt;Eruptions into volcanic madness&lt;br /&gt;&lt;br /&gt;Rowing into strange, stranded places,&lt;br /&gt;Melanin, savagery, a sea of average faces.&lt;br /&gt;Poisoned arrows and toothless nemeses - &lt;br /&gt;Quaking, in a sickled, epileptic crisis.&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;A sterile, pernicious, penetrable vortex&lt;br /&gt;Razing, stifling, thickening phalange.&lt;br /&gt;Crimea! Creole ! au Prince ! Vela&lt;br /&gt;Senile, spurious, validated altercations&lt;br /&gt;&lt;br /&gt;...me laisse froid, role de le roix.&lt;br /&gt;Wafted, rattling, juvenile, delinquent delights&lt;br /&gt;Alternation in the solenoid;&lt;br /&gt;Silver solar, Polaroid flare, plange me derange.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/6836195639504824232-504481216254958105?l=cyanideandpseudophilosophy.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://cyanideandpseudophilosophy.blogspot.com/feeds/504481216254958105/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2010/02/quaking.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/504481216254958105'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/504481216254958105'/><link rel='alternate' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2010/02/quaking.html' title='Quaking'/><author><name>Aoise Minjiba</name><uri>http://www.blogger.com/profile/05946776610590296923</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='24' src='http://1.bp.blogspot.com/-RjopaAIQV4w/TnhbjPQ-2ZI/AAAAAAAAAMU/Pu_-ui7xMxs/s220/Snapshot_20110123_14.JPG'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-6836195639504824232.post-8481884228109651388</id><published>2009-12-26T13:25:00.000-08:00</published><updated>2009-12-26T13:27:18.644-08:00</updated><title type='text'>Gravity</title><content type='html'>Gravity is working against me&lt;br /&gt;It’s trying to bring me down&lt;br /&gt;Hard&lt;br /&gt;Soft&lt;br /&gt;You&lt;br /&gt;Lips&lt;br /&gt;&lt;br /&gt;Gravity is working against me&lt;br /&gt;It’s pulling me down&lt;br /&gt;Race&lt;br /&gt;Beat&lt;br /&gt;Hot&lt;br /&gt;You&lt;br /&gt;&lt;br /&gt;Gravity is working against me&lt;br /&gt;Race&lt;br /&gt;Hot&lt;br /&gt;Beat &lt;br /&gt;Fast &lt;br /&gt;Hard&lt;br /&gt;&lt;br /&gt;Love&lt;br /&gt;&lt;br /&gt;Gravity is working against me&lt;br /&gt;I don’t even want to break free&lt;br /&gt;Kiss&lt;br /&gt;You&lt;br /&gt;Gravity&lt;br /&gt;Earth&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/6836195639504824232-8481884228109651388?l=cyanideandpseudophilosophy.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://cyanideandpseudophilosophy.blogspot.com/feeds/8481884228109651388/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2009/12/gravity.html#comment-form' title='1 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/8481884228109651388'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/8481884228109651388'/><link rel='alternate' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2009/12/gravity.html' title='Gravity'/><author><name>Aoise Minjiba</name><uri>http://www.blogger.com/profile/05946776610590296923</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='24' src='http://1.bp.blogspot.com/-RjopaAIQV4w/TnhbjPQ-2ZI/AAAAAAAAAMU/Pu_-ui7xMxs/s220/Snapshot_20110123_14.JPG'/></author><thr:total>1</thr:total></entry><entry><id>tag:blogger.com,1999:blog-6836195639504824232.post-8374373064679307695</id><published>2009-12-26T13:24:00.000-08:00</published><updated>2009-12-26T13:25:08.743-08:00</updated><title type='text'>Harmattan Rain</title><content type='html'>Last night it did not rain. It is December. It is the Harmattan. It did not rain. It is very hot today and I cannot go out because the sand flies bite rather cruelly. My legs are itching and I am inside the hot and small parlour. I have been here for about a week.&lt;br /&gt;&lt;br /&gt;When I spoke to them three days ago they asked me what I thought about the weather. I said it was fine. It had not been anything out of the ordinary, nothing to ask about. In fact it was quite strange that they asked, it was like something from an English movie, or a joke an adult or socially awkward teenager tells about English folk. My friend remarked that the Nigerian national anthem was rather British sounding, maybe the similarities were far more wide-reaching than I thought. Still I ignored it; the weather was fine I said, as I rose to turn up the thermostat in my hotel room. I looked out, it was a fairly sunny day but still the Harmattan had displayed none of its colors. We talked about other things, and I decided to visit the following day. &lt;br /&gt;&lt;br /&gt;The weather was ridiculous! It is ridiculous now as I write. It is so hot. It was ridiculous in their house and pools of sweats swam across my pimpled forehead as I waved my hands frantically bemused that I was before the Akiyama fan. It is hot now and as sure as ogujejijeji clears the stomach the fan is on and I have stripped most of the fancy clothes I am wearing. These earrings are quite long and I am worried that the sweat may discolor them. They were a gift from a friend, quite appropriate indeed since my last pair of gold earrings were discolouring. I was not sure about the reason for the discoloration because they were barely a few months old. I liked these new earrings. I could hardly call them new, I had received another new pair, purple and silver ones that could match the many purple outfits I had acquired over the summer.  I have taken the earrings off and I must admit I feel less hot than I did before. My head turns easier now, but I looked so beautiful in them. When I get back into the Camry I will put them back on and then as I stare out into the rising Lagos skyline I will look beautiful once more. &lt;br /&gt;&lt;br /&gt;But really this weather does not allow one do anything much. There is a banking crisis here and over two thousand people have been laid off from one institution the week before Christmas. Happy Holidays? It is the white man’s holiday but they have shared with us; they keep Santa Claus and we keep Father Christmas. Jesus Christ came to save us all. And there are dead chickens to show for it. &lt;br /&gt;I used to know a lot about Nigeria, when I visited the cousins in the much less glamorous parts of Lagos. Maybe those too have changed with this wonderful new governor. But then I saw Lagos. I bought water at 10 naira not the 500 that sits on my lunch bill twice each day. This heat is disorienting but I suppose not more so than the daily 25000 naira fee for my meals. I am little sick of the shine nose fish. Efo rero is slightly enjoyable but ogbono soup is still my favorite it seems. The sand flies must be in a festive mood as well; they will not quit at my limbs and breasts too. I have to go to the cinema and watch a few more movies before I leave. There is all that work I ought to do so that my vacation is not a sabbatical. This unlike the pricey hotel meals I cannot afford. &lt;br /&gt;&lt;br /&gt;I am spending a little time in my home country. That is what we like to do, us Africans, spend the holiday with family. It looks a little as though we want to be sure we know where and how the families are doing. The ones that stay away do indeed stay away. But we are all here, most of us from last year. I do not want this to become a  ritual, Christmas with efo rero is a better option than this yellow friedrice with weird peas. It is hot in here and I have missed the thermostat.  &lt;br /&gt;&lt;br /&gt;Tomorrow I will call the ones that stayed away, there are of course no hard feelings. I think they might ask of the weather and I shall tell them that it did not rain. It is December. It is the Harmattan. It did not rain. I cannot speak of today then because I will be back in my hotel room, reaching for frosted cereal and 500 naira bottled water. One of the Harmattan colors is showing, there is a dearth of the ajepaki… at least on my side of the island.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/6836195639504824232-8374373064679307695?l=cyanideandpseudophilosophy.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://cyanideandpseudophilosophy.blogspot.com/feeds/8374373064679307695/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2009/12/harmattan-rain.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/8374373064679307695'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/8374373064679307695'/><link rel='alternate' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2009/12/harmattan-rain.html' title='Harmattan Rain'/><author><name>Aoise Minjiba</name><uri>http://www.blogger.com/profile/05946776610590296923</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='24' src='http://1.bp.blogspot.com/-RjopaAIQV4w/TnhbjPQ-2ZI/AAAAAAAAAMU/Pu_-ui7xMxs/s220/Snapshot_20110123_14.JPG'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-6836195639504824232.post-2205497823904933796</id><published>2009-12-06T07:36:00.000-08:00</published><updated>2009-12-06T07:37:16.985-08:00</updated><title type='text'>Versions of a Prototype</title><content type='html'>“You my audience are pulling for me&lt;br /&gt;want me to pull off this next sleight"&lt;br /&gt;&lt;br /&gt;But I am beholden to you&lt;br /&gt;If this meant anything it would not be this&lt;br /&gt;&lt;br /&gt;"This talk is called patter"&lt;br /&gt;&lt;br /&gt;This heart is.....&lt;br /&gt;….sabbatical&lt;br /&gt;Meaningless...&lt;br /&gt;Forever&lt;br /&gt;&lt;br /&gt;"Your undoing blooms like cancer"&lt;br /&gt;&lt;br /&gt;Eroding at the core &lt;br /&gt;Tugging at the seeds and razing the roots&lt;br /&gt;Déraciné&lt;br /&gt;&lt;br /&gt;"The axe forgets but the tree remembers"&lt;br /&gt;&lt;br /&gt;And I still call out...&lt;br /&gt;A mind forgets to tame the wanderer&lt;br /&gt;It is not the same&lt;br /&gt;&lt;br /&gt;"You my audience are pulling for me"&lt;br /&gt;&lt;br /&gt;I however am falling for you&lt;br /&gt;And ivory breaks forever&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/6836195639504824232-2205497823904933796?l=cyanideandpseudophilosophy.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://cyanideandpseudophilosophy.blogspot.com/feeds/2205497823904933796/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2009/12/versions-of-prototype.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/2205497823904933796'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/2205497823904933796'/><link rel='alternate' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2009/12/versions-of-prototype.html' title='Versions of a Prototype'/><author><name>Aoise Minjiba</name><uri>http://www.blogger.com/profile/05946776610590296923</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='24' src='http://1.bp.blogspot.com/-RjopaAIQV4w/TnhbjPQ-2ZI/AAAAAAAAAMU/Pu_-ui7xMxs/s220/Snapshot_20110123_14.JPG'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-6836195639504824232.post-2659161564662126348</id><published>2009-09-10T02:47:00.000-07:00</published><updated>2009-09-11T01:11:45.099-07:00</updated><title type='text'>Sundown</title><content type='html'>I am nothing but with you&lt;br /&gt;We are together everything&lt;br /&gt;And as I lay in your arms watching the tides and waves roll by&lt;br /&gt;I am nothing but with you&lt;br /&gt;&lt;br /&gt;Where would I need to be?&lt;br /&gt;If not looking to you &lt;br /&gt;Because in those still ochre eyes there is depth beyond this life&lt;br /&gt;Where would I need to be?&lt;br /&gt;&lt;br /&gt;I am lost and found &lt;br /&gt;We are this, and "we" is all&lt;br /&gt;I cannot feel the need to fall, you hold me up beyond the flaws&lt;br /&gt;I am lost and found&lt;br /&gt;&lt;br /&gt;I am nothing but with you&lt;br /&gt;And everything that we are is beautiful&lt;br /&gt;You are my self-effacing yet dominating hero&lt;br /&gt;I am nothing….yet with you&lt;br /&gt;I am all and for you&lt;br /&gt;I am nothing but with you&lt;br /&gt;And "we" will weather the storms of time&lt;br /&gt;As you ferry me across the horizon&lt;br /&gt;Into new love where passions keep rising&lt;br /&gt;&lt;br /&gt;I am lost and found&lt;br /&gt;The all that is none&lt;br /&gt;That I am is your doing&lt;br /&gt;If not looking to you&lt;br /&gt;&lt;br /&gt;I am but with you.&lt;br /&gt; &lt;br /&gt;&lt;strong&gt;&lt;/strong&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/6836195639504824232-2659161564662126348?l=cyanideandpseudophilosophy.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://cyanideandpseudophilosophy.blogspot.com/feeds/2659161564662126348/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2009/09/sundown.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/2659161564662126348'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/2659161564662126348'/><link rel='alternate' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2009/09/sundown.html' title='Sundown'/><author><name>Aoise Minjiba</name><uri>http://www.blogger.com/profile/05946776610590296923</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='24' src='http://1.bp.blogspot.com/-RjopaAIQV4w/TnhbjPQ-2ZI/AAAAAAAAAMU/Pu_-ui7xMxs/s220/Snapshot_20110123_14.JPG'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-6836195639504824232.post-8326890707805565568</id><published>2009-08-31T04:15:00.001-07:00</published><updated>2009-08-31T04:15:56.604-07:00</updated><title type='text'>Guerilla Tapestry</title><content type='html'>I read this a long time ago and I thought it was pretty interesting...&lt;br /&gt;&lt;br /&gt;bir patrick jones şiiri. &lt;br /&gt;şöyle ki:&lt;br /&gt;we are not deceived by your words &lt;br /&gt;we see through your promises &lt;br /&gt;we sanctify your lies &lt;br /&gt;we are the disaffected &lt;br /&gt;the isolated wounds of subtle napalm; &lt;br /&gt;shopping doesn't make us happy &lt;br /&gt;commercials cull our sensitivity &lt;br /&gt;freedom is nothing without responsibility &lt;br /&gt;and in the rain drenched tarpaulins of market traders &lt;br /&gt;lies the epitomy of belief &lt;br /&gt;clinging to our pennies on entrance on exit &lt;br /&gt;memory or dream &lt;br /&gt;this hole in my throat this gap in the ink &lt;br /&gt;this place without meaning &lt;br /&gt;this stuttering eloquence of screaming; &lt;br /&gt;save, save us all &lt;br /&gt;allow desolations &lt;br /&gt;find a path, be unafraid to act hold life &lt;br /&gt;stand stand oak tall &lt;br /&gt;even the smallest body makes a shadow - &lt;br /&gt;in the hanging out the wash &lt;br /&gt;in the protest of discipline &lt;br /&gt;tiny hands scraping solitudes clinging to moments creating &lt;br /&gt;miracles from everyday routines &lt;br /&gt;in the dignity of ironing &lt;br /&gt;the anxiety of mortgages &lt;br /&gt;the the &lt;br /&gt;sentence of being but still still still the being &lt;br /&gt;we are butterflies trapped in the frost &lt;br /&gt;victory is acknowledging the fact that we, we have not yet lost. &lt;br /&gt;so carress me with your alienation &lt;br /&gt;alienate me with your carress create me with your credit &lt;br /&gt;pour me power through direct debit &lt;br /&gt;feed me freedom from selling shares &lt;br /&gt;and paint me a symbol and tell me i'm free; &lt;br /&gt;we are &lt;br /&gt;we are the guerilla tapestry &lt;br /&gt;in the silence of insurance payments &lt;br /&gt;council tax benefits &lt;br /&gt;industrial tribunals &lt;br /&gt;the penny pinchers the super savers &lt;br /&gt;the lottery watchers &lt;br /&gt;we are &lt;br /&gt;the incoherent throats searching for sound &lt;br /&gt;the peaceful protestor &lt;br /&gt;the single mother &lt;br /&gt;the social worker at the homeless shelter &lt;br /&gt;we are the happy shoppers &lt;br /&gt;the credit cravers &lt;br /&gt;the sales offers &lt;br /&gt;the poundstretchers &lt;br /&gt;the breaking fabric of modernity &lt;br /&gt;stitched only by our solitude &lt;br /&gt;we are the temporary fragments of a capitalist master plan; &lt;br /&gt;unemployment statistics &lt;br /&gt;family credit beggars &lt;br /&gt;no collar coolies &lt;br /&gt;part time slaves &lt;br /&gt;sucking severances &lt;br /&gt;praying for meaning &lt;br /&gt;not this lipless screaming &lt;br /&gt;and in these motives that purify in these acts that dignify &lt;br /&gt;in this tiny gesture of defiance &lt;br /&gt;is an articulation of a void &lt;br /&gt;a vision versed in lament &lt;br /&gt;this hate this hate &lt;br /&gt;is born from love; &lt;br /&gt;we are the undying &lt;br /&gt;the breath of chlorophyll over the concrete &lt;br /&gt;the soul against the gold &lt;br /&gt;we are loneliness burned iron fists fuelled by injustice &lt;br /&gt;we are the denied &lt;br /&gt;yet unified &lt;br /&gt;we are the tapestry, the crackling cracks of modernity &lt;br /&gt;dislocated desperations stitched together &lt;br /&gt;by the disparate verses of our skin; &lt;br /&gt;i write therefore we exist &lt;br /&gt;we exist therefore i write &lt;br /&gt;and from this page this scream &lt;br /&gt;this no &lt;br /&gt;from the supermarket to the dole &lt;br /&gt;from the youth centre to the old peoples' home &lt;br /&gt;is the sound the silence &lt;br /&gt;of the sound of the alone &lt;br /&gt;to the alone &lt;br /&gt;the sound of the ability to resist; &lt;br /&gt;and in this ink there is the blood of a thousand miners &lt;br /&gt;and in this ink the eyes of 500 doctors &lt;br /&gt;the struggle of my father &lt;br /&gt;the sensitivity of my mother &lt;br /&gt;and the hand of my baby; &lt;br /&gt;and in this prison cell there is a skied sunlight &lt;br /&gt;and in these words the power they tried to deny us, &lt;br /&gt;the stab of a killer &lt;br /&gt;the tourniquet of a nurse &lt;br /&gt;and in this ink is &lt;br /&gt;one &lt;br /&gt;is many &lt;br /&gt;is you and i &lt;br /&gt;and in this voice &lt;br /&gt;the milk of a mother &lt;br /&gt;against against against &lt;br /&gt;their chains to smother &lt;br /&gt;mother to man to woman to child &lt;br /&gt;the guerrilla tapestry &lt;br /&gt;spread nationwide; &lt;br /&gt;and in the division &lt;br /&gt;there is a unity &lt;br /&gt;and in this incision &lt;br /&gt;there is a sanctity &lt;br /&gt;and in this pale silent page &lt;br /&gt;blisters a cacophony enraged &lt;br /&gt;with the burn of generations following the bullet of emancipation &lt;br /&gt;we are we are the threads &lt;br /&gt;we are we are the severances &lt;br /&gt;we are we are the stitches &lt;br /&gt;we are we are a no in search of a yes &lt;br /&gt;we are we are the breaking &lt;br /&gt;we are we are the making &lt;br /&gt;the blind beginning to see &lt;br /&gt;we are we are we are the guerilla tapestry.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/6836195639504824232-8326890707805565568?l=cyanideandpseudophilosophy.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://cyanideandpseudophilosophy.blogspot.com/feeds/8326890707805565568/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2009/08/guerilla-tapestry.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/8326890707805565568'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/8326890707805565568'/><link rel='alternate' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2009/08/guerilla-tapestry.html' title='Guerilla Tapestry'/><author><name>Aoise Minjiba</name><uri>http://www.blogger.com/profile/05946776610590296923</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='24' src='http://1.bp.blogspot.com/-RjopaAIQV4w/TnhbjPQ-2ZI/AAAAAAAAAMU/Pu_-ui7xMxs/s220/Snapshot_20110123_14.JPG'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-6836195639504824232.post-2319247563746078248</id><published>2009-08-31T04:13:00.001-07:00</published><updated>2009-08-31T04:13:33.307-07:00</updated><title type='text'>…and Voices</title><content type='html'>Ok, so really, I know we have a habit of expecting everybody to care enough to hear what we think about ourselves and others but honestly.&lt;br /&gt;&lt;br /&gt;The thing is if you really don’t what something repeated, do not say it. But if you really can’t keep your mouth shut, like most of us anyway, then say it to only those few people that matter or that will be decent enough to keep your shared thought private.&lt;br /&gt;&lt;br /&gt;The concept of a secret and personal and private thoughts seem to have lost all meaning in this ‘utopia’  of a  factory. Really.&lt;br /&gt;&lt;br /&gt;I’m just saying, but maybe it wouldn’t be a bad idea for some of us to stop expecting that people will shut up about our secrets when we couldn’t.&lt;br /&gt;&lt;br /&gt;What gets me the most however, is this constant need to know about other people and pry into the details of their lives. I mean really, get a life. I can imagine that there are tons of you reading this and thinking that you do have a life, you’re just excessively curious about other people’s lives because your life is so fulfilling and exciting and since you have so little time to do anything else but have a great life you’d like to find out about others’ lives just in case.&lt;br /&gt;&lt;br /&gt;With all my love,&lt;br /&gt;SWRCENTH&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/6836195639504824232-2319247563746078248?l=cyanideandpseudophilosophy.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://cyanideandpseudophilosophy.blogspot.com/feeds/2319247563746078248/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2009/08/and-voices.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/2319247563746078248'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/2319247563746078248'/><link rel='alternate' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2009/08/and-voices.html' title='…and Voices'/><author><name>Aoise Minjiba</name><uri>http://www.blogger.com/profile/05946776610590296923</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='24' src='http://1.bp.blogspot.com/-RjopaAIQV4w/TnhbjPQ-2ZI/AAAAAAAAAMU/Pu_-ui7xMxs/s220/Snapshot_20110123_14.JPG'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-6836195639504824232.post-8823944769960112636</id><published>2009-08-31T04:12:00.000-07:00</published><updated>2009-08-31T04:13:04.095-07:00</updated><title type='text'>Hearts….</title><content type='html'>“What about my heart? What about how I feel? &lt;br /&gt;“What about it?”&lt;br /&gt;Life hurts sometimes. It makes you want to tear your insides out or crawl into a corner. You want to find respite. You want your friends to be there for you when you need them. You want to know that people that you care about care about you too.&lt;br /&gt;&lt;br /&gt;If you’re all alone. You’re all alone. &lt;br /&gt;&lt;br /&gt;Or maybe your friends are there for you when you need them. Maybe you’re not all by yourself. Some of us are lucky; we don’t always have to help ourselves. Some of us are even luckier; we’ve convinced ourselves we don’t need any help. But some of us, well we’re just down right lonely and aware of it.&lt;br /&gt;&lt;br /&gt;I don’t know where you find yourself. Some of us are looking to find ourselves, whatever that means.&lt;br /&gt;&lt;br /&gt;So in case you are not sure please remember that when you are really down and feel like you need a hand, there are two attached to your shoulders.&lt;br /&gt;&lt;br /&gt;With all my love,&lt;br /&gt;SWRCENTH&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Ps: SWRCENTH: Someone who really cares enough not to help.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/6836195639504824232-8823944769960112636?l=cyanideandpseudophilosophy.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://cyanideandpseudophilosophy.blogspot.com/feeds/8823944769960112636/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2009/08/hearts.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/8823944769960112636'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/8823944769960112636'/><link rel='alternate' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2009/08/hearts.html' title='Hearts….'/><author><name>Aoise Minjiba</name><uri>http://www.blogger.com/profile/05946776610590296923</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='24' src='http://1.bp.blogspot.com/-RjopaAIQV4w/TnhbjPQ-2ZI/AAAAAAAAAMU/Pu_-ui7xMxs/s220/Snapshot_20110123_14.JPG'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-6836195639504824232.post-1884021503937817369</id><published>2009-08-31T03:55:00.000-07:00</published><updated>2009-08-31T04:07:44.994-07:00</updated><title type='text'>Fatal Reflections</title><content type='html'>I love what I do not have&lt;br /&gt;I have sweet memories of things that did not last &lt;br /&gt;Dreams of serenity and echoing love...&lt;br /&gt;I face forward, rowing into the distant past&lt;br /&gt;&lt;br /&gt;Like a fading, yellowed off-white gown&lt;br /&gt;Seeming this and being&lt;br /&gt;That soft, stale wind that comes around&lt;br /&gt;Whispering tales of what I've been seeing&lt;br /&gt;&lt;br /&gt;I am this towering wreck of an abyss&lt;br /&gt;Holding pictures; embossed images&lt;br /&gt;of what sweet, true, real love is&lt;br /&gt;Love, fresh roses, letters, signatures, things to miss&lt;br /&gt;&lt;br /&gt;See me howling&lt;br /&gt;Like a grey wolf, struck in the cold dessert prowling.&lt;br /&gt;It is a full moon with glowing stars.&lt;br /&gt;I am the weeping willow with your axes' scars&lt;br /&gt;&lt;br /&gt;You will hold my hand&lt;br /&gt;Walking me to my death as I let it take over&lt;br /&gt;You will be my man&lt;br /&gt;Barring my heart as love gets colder&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/6836195639504824232-1884021503937817369?l=cyanideandpseudophilosophy.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://cyanideandpseudophilosophy.blogspot.com/feeds/1884021503937817369/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2009/08/fatal-reflections.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/1884021503937817369'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/1884021503937817369'/><link rel='alternate' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2009/08/fatal-reflections.html' title='Fatal Reflections'/><author><name>Aoise Minjiba</name><uri>http://www.blogger.com/profile/05946776610590296923</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='24' src='http://1.bp.blogspot.com/-RjopaAIQV4w/TnhbjPQ-2ZI/AAAAAAAAAMU/Pu_-ui7xMxs/s220/Snapshot_20110123_14.JPG'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-6836195639504824232.post-7212371636129952522</id><published>2009-05-14T01:40:00.000-07:00</published><updated>2009-05-14T01:49:09.219-07:00</updated><title type='text'>Poetry</title><content type='html'>Life surrounds me&lt;br /&gt;Words&lt;br /&gt;Life&lt;br /&gt;Blood&lt;br /&gt;Signs&lt;br /&gt;&lt;br /&gt;Overwhelming&lt;br /&gt;Love&lt;br /&gt;Natural&lt;br /&gt;Edges&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Cliffhanger&lt;br /&gt;Silhouette&lt;br /&gt;Sunset&lt;br /&gt;Flawed &lt;br /&gt;Falling&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Morning&lt;br /&gt;Words&lt;br /&gt;Listlessness&lt;br /&gt;Bliss&lt;br /&gt;&lt;br /&gt;Sunrise&lt;br /&gt;In Darkness&lt;br /&gt;Life engulfs me&lt;br /&gt;Wish&lt;br /&gt;&lt;br /&gt;Strife&lt;br /&gt;Void&lt;br /&gt;Light&lt;br /&gt;Breaking &lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Streams&lt;br /&gt;Banks&lt;br /&gt;Green&lt;br /&gt;Empty&lt;br /&gt;&lt;br /&gt;Poetry&lt;br /&gt;Me&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/6836195639504824232-7212371636129952522?l=cyanideandpseudophilosophy.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://cyanideandpseudophilosophy.blogspot.com/feeds/7212371636129952522/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2009/05/poetry.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/7212371636129952522'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/7212371636129952522'/><link rel='alternate' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2009/05/poetry.html' title='Poetry'/><author><name>Aoise Minjiba</name><uri>http://www.blogger.com/profile/05946776610590296923</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='24' src='http://1.bp.blogspot.com/-RjopaAIQV4w/TnhbjPQ-2ZI/AAAAAAAAAMU/Pu_-ui7xMxs/s220/Snapshot_20110123_14.JPG'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-6836195639504824232.post-6351639164371597500</id><published>2009-04-25T08:13:00.003-07:00</published><updated>2009-04-25T08:13:58.885-07:00</updated><title type='text'>Silence</title><content type='html'>I can hear your voice&lt;br /&gt;Silently&lt;br /&gt;Yesterday, a creeping sound&lt;br /&gt;Forever a silent call&lt;br /&gt;I was reaching out from a distant past&lt;br /&gt;Clinging on to the memories of what we were&lt;br /&gt;Who I was when you held me&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Abyss&lt;br /&gt;Midnight; the brightest stars&lt;br /&gt;My darkest hour&lt;br /&gt;Lost in the darkness&lt;br /&gt;This is an ebony madness&lt;br /&gt;A solitary time&lt;br /&gt;&lt;br /&gt;Console me&lt;br /&gt;Abyss&lt;br /&gt;Redeem me&lt;br /&gt;Gazing from an ivory tower&lt;br /&gt;Sinking into the saline blue-greenness&lt;br /&gt;&lt;br /&gt;Hollow writhing by the river banks&lt;br /&gt;Wilting willow&lt;br /&gt;Abyss&lt;br /&gt;Silence&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/6836195639504824232-6351639164371597500?l=cyanideandpseudophilosophy.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://cyanideandpseudophilosophy.blogspot.com/feeds/6351639164371597500/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2009/04/silence.html#comment-form' title='1 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/6351639164371597500'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/6351639164371597500'/><link rel='alternate' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2009/04/silence.html' title='Silence'/><author><name>Aoise Minjiba</name><uri>http://www.blogger.com/profile/05946776610590296923</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='24' src='http://1.bp.blogspot.com/-RjopaAIQV4w/TnhbjPQ-2ZI/AAAAAAAAAMU/Pu_-ui7xMxs/s220/Snapshot_20110123_14.JPG'/></author><thr:total>1</thr:total></entry><entry><id>tag:blogger.com,1999:blog-6836195639504824232.post-2492017966904381025</id><published>2009-04-25T08:13:00.001-07:00</published><updated>2009-04-25T08:13:28.378-07:00</updated><title type='text'>Timeless</title><content type='html'>When I was you were&lt;br /&gt;It was brief&lt;br /&gt;I still remember still save the memories&lt;br /&gt;So short and long it is now&lt;br /&gt;&lt;br /&gt;Time leaves its scar,&lt;br /&gt;A mark on even the timeless&lt;br /&gt;&lt;br /&gt;The quiet longings of a heart&lt;br /&gt;That I could see you here or then&lt;br /&gt;&lt;br /&gt;That I strive to be&lt;br /&gt;And yet it is not much that you see&lt;br /&gt;There is a distance, a long road&lt;br /&gt;Leading to the familiarity of my loneliness&lt;br /&gt;&lt;br /&gt;You have heard my name&lt;br /&gt;Though things change that stays the same&lt;br /&gt;I have heard you speak&lt;br /&gt;I still remember a yellow brick road&lt;br /&gt;&lt;br /&gt;It led, led to nowhere&lt;br /&gt;A road less travelled was there but not clear&lt;br /&gt;I stood and stared&lt;br /&gt;I thought of you&lt;br /&gt;&lt;br /&gt;And when I stare into those dark and fiery pools&lt;br /&gt;I see a pure reflection of myself&lt;br /&gt;Of my thought&lt;br /&gt;Timeless&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/6836195639504824232-2492017966904381025?l=cyanideandpseudophilosophy.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://cyanideandpseudophilosophy.blogspot.com/feeds/2492017966904381025/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2009/04/timeless.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/2492017966904381025'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/2492017966904381025'/><link rel='alternate' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2009/04/timeless.html' title='Timeless'/><author><name>Aoise Minjiba</name><uri>http://www.blogger.com/profile/05946776610590296923</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='24' src='http://1.bp.blogspot.com/-RjopaAIQV4w/TnhbjPQ-2ZI/AAAAAAAAAMU/Pu_-ui7xMxs/s220/Snapshot_20110123_14.JPG'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-6836195639504824232.post-386337338118408037</id><published>2009-04-25T08:07:00.001-07:00</published><updated>2009-04-25T08:08:21.228-07:00</updated><title type='text'>Hither</title><content type='html'>You make my heart sing&lt;br /&gt;A song, a rhyme a verse, a chant&lt;br /&gt;You make, you make&lt;br /&gt;&lt;br /&gt;You have the days&lt;br /&gt;I see the horizon&lt;br /&gt;I can hear the rhythm&lt;br /&gt;Far away, the drum beats&lt;br /&gt;&lt;br /&gt;I can see what life is&lt;br /&gt;I can barely breathe&lt;br /&gt;Far away I see a shooting star&lt;br /&gt;&lt;br /&gt;I can hear a melody&lt;br /&gt;It lulls my aching heart to sleep&lt;br /&gt;Moonlight glows as vagrant waters flow&lt;br /&gt;&lt;br /&gt;On this night even the stars&lt;br /&gt;The stars look forlorn&lt;br /&gt;You make my heart sing&lt;br /&gt;A verse a chant a song&lt;br /&gt;&lt;br /&gt;I forgot the last thing&lt;br /&gt;I can hear the echo&lt;br /&gt;Of a beat&lt;br /&gt;Of your feet&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/6836195639504824232-386337338118408037?l=cyanideandpseudophilosophy.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://cyanideandpseudophilosophy.blogspot.com/feeds/386337338118408037/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2009/04/hither.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/386337338118408037'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/386337338118408037'/><link rel='alternate' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2009/04/hither.html' title='Hither'/><author><name>Aoise Minjiba</name><uri>http://www.blogger.com/profile/05946776610590296923</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='24' src='http://1.bp.blogspot.com/-RjopaAIQV4w/TnhbjPQ-2ZI/AAAAAAAAAMU/Pu_-ui7xMxs/s220/Snapshot_20110123_14.JPG'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-6836195639504824232.post-6808920658511978130</id><published>2009-04-25T08:06:00.000-07:00</published><updated>2009-04-25T08:07:15.310-07:00</updated><title type='text'>Sometimes the Weeping Willow</title><content type='html'>Some mornings I wake to a bright blue sky&lt;br /&gt;Some nights I cry into my pillow&lt;br /&gt;Sometimes in April and then in May&lt;br /&gt;&lt;br /&gt;I thought today would be a lovely day&lt;br /&gt;&lt;br /&gt;Some nights the stars shine over the saline sea&lt;br /&gt;Some nights he whispers words of comfort to me&lt;br /&gt;Gentle whispers with the dawning dew&lt;br /&gt;&lt;br /&gt;I fall so quickly and break so easily &lt;br /&gt;Sometimes I wonder&lt;br /&gt;Sometimes I stare into the darkness&lt;br /&gt;Sometimes I feel the emptiness&lt;br /&gt;&lt;br /&gt;Yesterday I woke to a bright blue sky&lt;br /&gt;Last night I cried into my pillow&lt;br /&gt;The stars have been gone for a while&lt;br /&gt;But the waves have not ceased to be&lt;br /&gt;&lt;br /&gt;Sometimes when I look at me&lt;br /&gt;The weariness overwhelms my soul&lt;br /&gt;I stare into the abyss, that big black hole&lt;br /&gt;Last night my tears fell&lt;br /&gt;&lt;br /&gt;Again unto my pillow.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/6836195639504824232-6808920658511978130?l=cyanideandpseudophilosophy.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://cyanideandpseudophilosophy.blogspot.com/feeds/6808920658511978130/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2009/04/sometimes-weeping-willow.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/6808920658511978130'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/6808920658511978130'/><link rel='alternate' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2009/04/sometimes-weeping-willow.html' title='Sometimes the Weeping Willow'/><author><name>Aoise Minjiba</name><uri>http://www.blogger.com/profile/05946776610590296923</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='24' src='http://1.bp.blogspot.com/-RjopaAIQV4w/TnhbjPQ-2ZI/AAAAAAAAAMU/Pu_-ui7xMxs/s220/Snapshot_20110123_14.JPG'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-6836195639504824232.post-3530466944389552501</id><published>2009-03-11T02:49:00.000-07:00</published><updated>2009-03-11T02:50:46.669-07:00</updated><title type='text'>....</title><content type='html'>To say that we know something we imply that we have a true and justified belief. There are different ways of knowing, which include sense perception and reason. In this essay, sense perception is defined as the acquisition of knowledge using our senses and reason is defined as a way of knowing that employs logic; a method of thought that does not defy evidence. As appropriate to the situation one way of knowing may be more beneficial than the other but reason and sense perception are not independent of each other, in that, the majority of the time, the ways of knowing are dependent on each other. &lt;br /&gt; &lt;br /&gt;An analysis of sense perception requires an understanding of its nature and power. Sense perception involves an active, selective and often interpretative process of achieving conscious knowledge of the external world through our five senses. Sense Perception has both advantages and disadvantages. Knowledge gained in this way is grounded in observable "facts" and is thus termed objective, claims of knowledge may be tested and criticized relatively easily, it is basic to the scientific method, which has proven to be a valuable process in establishing a great deal of our knowledge in the modern world, it is a way of knowing that often can be tested repeatedly. It is also the most believable and effective way of evidence first hand and a rapid way of knowing once your senses can detect the stimulus.&lt;br /&gt;&lt;br /&gt;But sense perception is subject to the fact that not all phenomena are easily observable and Perceptions are also affected by their environment as exemplified by the fact that lights in a picture are only perceptible when there are darker shades. Observable data takes on meaning by the way that it is organized and interpreted, and such organization/interpretation may introduce bias, emphasis on "objectivity" may mask "subjective" influences. What we perceive is undoubtedly affected by our emotions and the influence of the bias of one wants to perceive- the pattern- seeking nature of our minds. Previous knowledge affects it, as sense perception cannot be utilized in a vacuum but alongside experiences.&lt;br /&gt;&lt;br /&gt;Regardless of the fact that our senses open us up to various possibilities of knowledge our senses have limits and can at times mislead us (e.g. optical illusions, hallucinations).The biological constitution of a living organism influences, and at times limits its sense perception. Humans are for example only sensitive to certain ranges of stimuli e.g. 20Hz to 20 kHz define our minimum and maximum audibility ranges. Furthermore, sense perceptions are inarguably subject to expectations, assumptions and beliefs and where there are gaps in our perceptions, our imaginations fill them up in accordance with our expectations. &lt;br /&gt;&lt;br /&gt;Still, the predominance of visual perception inclines the perceiver to ignore or insufficiently consider information that is obtained from other senses. We cease to see the things that we are familiar with, so that we do not perceive all that we should perceive, if we choose to rely only on our visual sense. &lt;br /&gt;&lt;br /&gt;Reason involves a variety of elements that effectively results in the construction of meaning as a product of interactions of and amendments to ideas. Because reason must be coherent, consistent and based on logical validity and rigor, it is easier for the knower to  provide justifications for his knowledge claims as they have resulted from a reproducible, chronological and rational series of thought processes. Reason thus allows the knower to escape the problems that feeling, imagining or wishing pose to him.&lt;br /&gt;&lt;br /&gt;Reason does not depend upon the limits of sensory observation, it is checked by rules of logic and internal consistency in its least formal practice, this is often a "common sense" way of knowing. It enables one to determine why not how and allows for independence of thought.&lt;br /&gt;&lt;br /&gt;Nonetheless, the fact that reason results form logical thought does not mean that reason is always universal and objective, or that it is based on laws of logic that are incontrovertible. In fact, at times our ability to reason is affected by emotions and reason cannot really be objective when foreknowledge is present. Beliefs affect our capacity to reason and recognize valid arguments, it is dependent on sufficiency and accuracy of facts, as flawed facts lead to flawed reasoning and insufficient information is likely to lead one to draw incorrect conclusions. &lt;br /&gt;&lt;br /&gt;Again, reason works with abstractions that may be unrelated to the "real world we live in" by ignoring the details that other ways of knowing for example, sense perception may provide. Logical arguments may hide fallacies and rhetorical conceits as what at first may seem "logical" may turn out to be merely social/cultural convention. &lt;br /&gt;&lt;br /&gt;Whether or not we choose to apply reason in order to come by knowledge the inextricably interwoven nature of sense perception and reason as ways of knowing as implied by Immanuel Kant when he said, “Concepts without perceptions are empty, perceptions without concepts are blind”, cannot be overemphasized. &lt;br /&gt;&lt;br /&gt;Therefore it cannot be conclusively stated that with sense perception or reason one is universally more reliable than the other. It follows that in some situations sense perception provides the knower with the most accurate information and in other situations that sense knowledge must be acquired by employing the logic that reason affords. Nonetheless, one must maintain that these ways of knowing are not independent of each other but rather act as complimentary stages in the acquisition of knowledge and the justification of a knowled&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/6836195639504824232-3530466944389552501?l=cyanideandpseudophilosophy.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://cyanideandpseudophilosophy.blogspot.com/feeds/3530466944389552501/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2009/03/blog-post.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/3530466944389552501'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/3530466944389552501'/><link rel='alternate' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2009/03/blog-post.html' title='....'/><author><name>Aoise Minjiba</name><uri>http://www.blogger.com/profile/05946776610590296923</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='24' src='http://1.bp.blogspot.com/-RjopaAIQV4w/TnhbjPQ-2ZI/AAAAAAAAAMU/Pu_-ui7xMxs/s220/Snapshot_20110123_14.JPG'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-6836195639504824232.post-6575696938752950321</id><published>2009-03-11T02:46:00.000-07:00</published><updated>2009-03-11T02:49:22.328-07:00</updated><title type='text'>Time-space crapinum</title><content type='html'>A plausible definition of time that would universally satisfy is beyond the scope of this student and this crap; however, it may be partially characterised as a system of distinguishing and sequencing events, to compare their durations and the intervals between them, and to quantify the motions of objects . We call what we know about, the past, where we are, the present and what we do not know, the future. But how valid and useful is our concept of time.&lt;br /&gt;&lt;br /&gt;Often related to space, time is a dimension that allows two similar events occurring at the same point in space to be distinguished and perhaps measured by the interval between them. At times we consider time as a causative force, capable of acting on people and object; we age and our bodies become worn, similarly objects dilapidate with time because time is associated with change.&lt;br /&gt;&lt;br /&gt;We are slaves to time are we not? If it is evening in Australia and morning here what disallows the acceptance of an overturning of this? Time fascinates me because I am given to think that it is illusory and much too mechanized.  Ideas of the effects of time on us and the things around us are intriguing and make time and its validity an interesting concept to explore.&lt;br /&gt;&lt;br /&gt;Can time be proven to be real or is it merely illusory. Personally, the latter seems more likely than the former. We live in an illusory world of becoming and seeing so perhaps time fits neatly in this illusion.  But time has no effect on those things that are real or true. We can only have full knowledge of what is real, what exists and such as those are timeless. Reality exists outside of time and as such time must be illusory. If it is true that an apple is a fruit, it was true a thousand years ago and will be true in a million years. Why then is time relevant?  &lt;br /&gt;&lt;br /&gt;Time is experienced subjectively and differently and yet we quantise it objectively, that does not take into account each individuals experience of it. Our notions of time are subject to the scales that they are looked at with and one can argue that we have different notions of time over time. The Islamic calendar works differently than the traditional calendar but this renders it no less ‘true’ than our calendar.&lt;br /&gt;&lt;br /&gt;We use time to define and interpret the nature and relevance of our experiences but one must agree that even those interpretations change over time. Granted, we must find a way to systemise all the events we experience, a way that is coherent and indeed time was the product of that necessity. Even so, at times, time contradicts the revelations of our consciousness.&lt;br /&gt;I came across the argument that it is valid because it is a measurement of how things are flowing in the universe, how atoms are moving; a measurement of how things happen.  Also that, if one is anxiously awaiting something, time seems to pass more slowly because one achieves a heightened awareness of one’s surroundings. But if a second feels like an hour to us then that is exactly what it is. &lt;br /&gt;I recently took my SATs; I clicked the button to view my results and had to wait at least an hour, by my watch barely a minute had passed. How do we disregard the fact that that was how long I consciously experienced the event?  WE could not possibly allow our consciousness to determine everything because that would perhaps give rise to much too much irregularity, perhaps our concept of time allows for science to achieve more consistency which perhaps facilitates the acquisition of knowledge.&lt;br /&gt;&lt;br /&gt;The usual objection to the reality of time is "we can only perceive the present, but we can see into the distance", ignoring the fact that seeing into the distance is in some ways seeing into the past; since light takes time to travel, the farther something is, the longer it takes light from it to get to us, and thus the images we see of far away things are from earlier in time than the images of closer things.&lt;br /&gt;&lt;br /&gt;Distances can also seem to change depending on how much weight one is carrying, or if one is in a race of some sort. Five feet can be a lot if you're dragging five hundred pounds or it could be only a little if it is the distance between you and an angry bear.  Measurement of both instances would indicate five feet. That does not discredit distance as a valid concept. Time flow changing with velocity is part of relativity, and according to relativity, length also changes with velocity. Time-dilation doesn't is perhaps simply met with more fascination than length-contraction for reasons I am unable to explain satisfactorily.&lt;br /&gt;&lt;br /&gt;Over time, time has become more and more relevant to society. There are and have been a variety of instruments created for the measurement of time. The measurement of time is so critical to the functioning of modern societies that is it coordinated at an international level. The basis for scientific time is a continuous count of seconds based on atomic clocks around the world . However, if this mechanised conception of time was indeed real and true it would suggest that we have a prescribed fate and no freewill. And suppose we take to belief of the notion of the existence of an immortal soul, or religion’s concepts of eternal life, what happens to time then? Does time merely have a beginning and then and no end, is that even possible?&lt;br /&gt;&lt;br /&gt;The arrow of time points forwards only? Why do we believe this to be true? How can we say time to be real? Is time itself timeless and outside the limits of its own self. How then is it not imagined? Time is what is measured by a clock, so time is defined in terms of space and movement. Movement is defined in terms of space and time thus time is defined in terms of space and space and time eventually time is defined in terms of space, space, space and space. &lt;br /&gt;&lt;br /&gt;There is a speed of time. It is dt/ds, the rate of perceived temporal change over absolute relativistic displacement but it too but based on my understanding does not appear to be a useful concept. For example, if we have a graph of x and t points, it looks static. What determines how fast the "scanning line" on the t-axis moves? The concept of the speed of light however, gives us some translation abilities between time and space.&lt;br /&gt;&lt;br /&gt;Time is as valid a concept as space, which is to say that accepting space as real ought to be equivalent to accepting time as real. To accept one and not the other is like accepting the existence of blue but not red. And just as red and blue are subsumed into a greater concept of "colour", so are time and space more properly aspects of a greater concept of "space-time", which is perhaps the more valid concept with space and time being themselves only projections thought up by man.&lt;br /&gt;&lt;br /&gt;Although time may be illusory,  time is a valid concept; it is possible to define a 4-direction with the property of "past-future", i.e. the 4-vector with the most negative square relativistic displacement, and it is possible to perform objective measurements of displacement along this 4-direction such that one can calculate what other observers will measure. On the other hand, identifying a specific idea of "time" invites absurdities like the idea of a "timeline", of a chronology shaped like a river that can bend independently of space. This idea is completely wrong, and thus is a risk of postulating a "time".&lt;br /&gt;&lt;br /&gt;So perhaps time is not a good concept, and space is not a good concept, and perhaps one should only think of "space-time” the ideas of "time-like" and "space-like" while discarding space and time. Unfortunately, space and time are necessarily separated when working in coordinate systems, making this formulation a bit unreasonable.&lt;br /&gt;&lt;br /&gt;Time can be a useful concept, and I think that it is just as valid as "space", and that neither are as valid as "space-time", but validity and usefulness are different questions, with both having the answer of "yes but with qualifications". Can we know that time is real? No, but we can neither say that time is unreal for we do not possess the apparatus that enable us to determine the truth. We have conceptualized time as part of a measurement system and it indeed facilitates our pursuit of knowledge in the sciences reasonably well acting as a fundamental quantity that enables the description of other quantities.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/6836195639504824232-6575696938752950321?l=cyanideandpseudophilosophy.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://cyanideandpseudophilosophy.blogspot.com/feeds/6575696938752950321/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2009/03/time-space-crapinum.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/6575696938752950321'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/6575696938752950321'/><link rel='alternate' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2009/03/time-space-crapinum.html' title='Time-space crapinum'/><author><name>Aoise Minjiba</name><uri>http://www.blogger.com/profile/05946776610590296923</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='24' src='http://1.bp.blogspot.com/-RjopaAIQV4w/TnhbjPQ-2ZI/AAAAAAAAAMU/Pu_-ui7xMxs/s220/Snapshot_20110123_14.JPG'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-6836195639504824232.post-5947084992185290612</id><published>2009-02-25T07:25:00.000-08:00</published><updated>2009-02-25T07:38:25.084-08:00</updated><title type='text'></title><content type='html'>When i think of random thought i think of random things. Fair enough. that makes sense. we hope. So where do i begin to end or perhaps begin to begin. We begin to end.. live to die and and strive to what? not so smart then are we?&lt;br /&gt;&lt;br /&gt;It's this thing i have on strife. it just bothers me like a little pest. No matter the 'quantity of philosophy' that i associate with my motivation it comes down to a pretty basic thing really. the need to survive. and then we make these distinctions between existing and living and surviving and thriving and as many 'ivings' and 'ovings' or simple 'ings' that we like. It all seems pretty useless. Its rather wonderful, run thousands of miles away form your home but once you return home - the net displacement is zero. There's a lot here with displacement. it applies to me, to life, to everything that surrounds me and to the nothing around me. is there or isn't there? This comes with the territory does it not. i'm not sure where i'm going with...well i am but its that language problem again so we'll wait. Later.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/6836195639504824232-5947084992185290612?l=cyanideandpseudophilosophy.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://cyanideandpseudophilosophy.blogspot.com/feeds/5947084992185290612/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2009/02/when-i-think-of-random-thought-i-think.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/5947084992185290612'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/5947084992185290612'/><link rel='alternate' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2009/02/when-i-think-of-random-thought-i-think.html' title=''/><author><name>Aoise Minjiba</name><uri>http://www.blogger.com/profile/05946776610590296923</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='24' src='http://1.bp.blogspot.com/-RjopaAIQV4w/TnhbjPQ-2ZI/AAAAAAAAAMU/Pu_-ui7xMxs/s220/Snapshot_20110123_14.JPG'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-6836195639504824232.post-2703008314919122794</id><published>2009-02-25T07:23:00.001-08:00</published><updated>2009-02-25T07:25:30.809-08:00</updated><title type='text'>Pictures</title><content type='html'>i just realized that every blog needs pictures, so its pretty to look at don't you think? Yipee!!! pictures and daisies and roses!!!! i'm going to look for pictures  because we need pictures.&lt;br /&gt;&lt;br /&gt;What have i been going on about? Pictures!!!! i made sense!!&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/6836195639504824232-2703008314919122794?l=cyanideandpseudophilosophy.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://cyanideandpseudophilosophy.blogspot.com/feeds/2703008314919122794/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2009/02/i-just-realized-that-every-blog-needs.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/2703008314919122794'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/2703008314919122794'/><link rel='alternate' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2009/02/i-just-realized-that-every-blog-needs.html' title='Pictures'/><author><name>Aoise Minjiba</name><uri>http://www.blogger.com/profile/05946776610590296923</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='24' src='http://1.bp.blogspot.com/-RjopaAIQV4w/TnhbjPQ-2ZI/AAAAAAAAAMU/Pu_-ui7xMxs/s220/Snapshot_20110123_14.JPG'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-6836195639504824232.post-5400462422317264966</id><published>2009-02-25T07:16:00.000-08:00</published><updated>2009-02-25T07:22:15.038-08:00</updated><title type='text'>Wicked Dreams</title><content type='html'>When we engineer the Ghana of our dreams, we envision a country, a habitat where man is free and at peace. A Ghana that represents a part of a whole, an epitome of the continent of Africa’s success (it is my hope that this flourishing Ghana does not like South Africa; leave its other countries behind).&lt;br /&gt;&lt;br /&gt;In the Ghana of our dreams the child is like a diamond, treated with utmost love and significance, the youth are comparable to an energy source (say oil) whose contributions are acknowledged as unrivalled and inimitable, critical to the success of our nation, and finally the elders, analogous to refined gold, a display of the royalty of our nature, the radiance of our exquisiteness and the immense value of our people.&lt;br /&gt;&lt;br /&gt;In the Ghana of our dreams each man works to achieve for the nation’s good. Our leaders are blessed with the understanding that leadership is in essence service and our people comprehend that a government is empowered only by the people. In so that each lives knowing that as he walks and works, he treads on chords that vibrate for all eternity affecting the future of not only his progeny but the children of many to come.&lt;br /&gt;&lt;br /&gt;In this Ghana we have order; we keep to time, make appointments and plan ahead. We have the acuity to look at both long-term and short term benefits. A place where a man is his word and his value is in his work. A place with a system of law, order and accountability, where society’s elite and working class have access to the same definition of justice, with a system of legislation that looks out for the common man and a judicial system that stands independent enough to effectively preserve all of his rights.&lt;br /&gt;&lt;br /&gt;It is a Ghana where we have educated, enlightened and open-minded adults whose lot does not rest on ’government’ but is earned on the merit of their own hard work. It is a place where national pride is not while-a-soccer-match but where our anthem is etched into the core of our very hearts. A country like ours can be rich in culture and rich in money, because our Ghana is not limited to the American definition but is indeed the sort of wealthy that is displayed on the African child’s face, as a smile emerges not because he can finally dream of eating something (dear God anything!) after three day, but because he is aware that years ago that may have been his reality.&lt;br /&gt;&lt;br /&gt;The Ghana of our dreams provides fertile soil for its youth to imbibe the art of excellence hence a verdant nation. The Ghanaian child has a voice, a powerful one at that, trained and refined by the virtues of our culture. He has keenness and aptitude enhanced by education coupled with the blessing of youthfulness. (Forgive me but today I hear very little wisdom from the so called old Folk…maybe I’ve listening to too much radio). When I say the child has been developed I mean he has access to a holistic education that covers principles, ethics and academics; values of honesty, integrity and passion for one’s work (I mean you can’t be told silly things like you are taking things ‘too personal’ because you don’t want your teacher to spend the whole lesson lamenting about people being late or not bringing in their work or worse still you’re standing alone at one side of the room because the rest of your class concurs that copying off someone’s work or miraculously having the test questions before hand ‘is not cheating’)  Forgive me, I digress, a student whose quest is for enlightenment so that he can put it to use.&lt;br /&gt;&lt;br /&gt;In our Ghana, labor is fruitful, for on the harvest ground we each have sufficient bundles (but we have to be attractive…healthy…uno, no beer bellies and obesity [we reserve that for a lower class of people perhaps] because that exposes us to more disease, reduces our labor force and costs us irreplaceable time and money).  It is a beautiful thing to see each of us rejoicing because we have conquered the world without selling our souls or the beauty of our heritage. &lt;br /&gt; &lt;br /&gt;It is a Ghana that reaches out to those in need because it can afford to and genuinely wants to.&lt;br /&gt;&lt;br /&gt;People will always complain but in this Ghana while we complain we know that we have much to be thankful for and while we’re done complaining we’re still at the drawing board because we possess the crucial knowledge that it is our onus to make things better.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/6836195639504824232-5400462422317264966?l=cyanideandpseudophilosophy.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://cyanideandpseudophilosophy.blogspot.com/feeds/5400462422317264966/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2009/02/wicked-dreams.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/5400462422317264966'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/5400462422317264966'/><link rel='alternate' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2009/02/wicked-dreams.html' title='Wicked Dreams'/><author><name>Aoise Minjiba</name><uri>http://www.blogger.com/profile/05946776610590296923</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='24' src='http://1.bp.blogspot.com/-RjopaAIQV4w/TnhbjPQ-2ZI/AAAAAAAAAMU/Pu_-ui7xMxs/s220/Snapshot_20110123_14.JPG'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-6836195639504824232.post-276819596280810055</id><published>2009-02-25T07:10:00.000-08:00</published><updated>2009-02-25T07:15:40.511-08:00</updated><title type='text'>Sometimes in April</title><content type='html'>&lt;meta equiv="Content-Type" content="text/html; charset=utf-8"&gt;&lt;meta name="ProgId" content="Word.Document"&gt;&lt;meta name="Generator" content="Microsoft Word 11"&gt;&lt;meta name="Originator" content="Microsoft Word 11"&gt;&lt;link rel="File-List" href="file:///C:%5CUsers%5CWilson_h%5CAppData%5CLocal%5CTemp%5Cmsohtml1%5C01%5Cclip_filelist.xml"&gt;&lt;!--[if gte mso 9]&gt;&lt;xml&gt;  &lt;w:worddocument&gt;   &lt;w:view&gt;Normal&lt;/w:View&gt;   &lt;w:zoom&gt;0&lt;/w:Zoom&gt;   &lt;w:punctuationkerning/&gt;   &lt;w:validateagainstschemas/&gt;   &lt;w:saveifxmlinvalid&gt;false&lt;/w:SaveIfXMLInvalid&gt;   &lt;w:ignoremixedcontent&gt;false&lt;/w:IgnoreMixedContent&gt;   &lt;w:alwaysshowplaceholdertext&gt;false&lt;/w:AlwaysShowPlaceholderText&gt;   &lt;w:compatibility&gt;    &lt;w:breakwrappedtables/&gt;    &lt;w:snaptogridincell/&gt;    &lt;w:wraptextwithpunct/&gt;    &lt;w:useasianbreakrules/&gt;    &lt;w:dontgrowautofit/&gt;   &lt;/w:Compatibility&gt;   &lt;w:browserlevel&gt;MicrosoftInternetExplorer4&lt;/w:BrowserLevel&gt;  &lt;/w:WordDocument&gt; &lt;/xml&gt;&lt;![endif]--&gt;&lt;!--[if gte mso 9]&gt;&lt;xml&gt;  &lt;w:latentstyles deflockedstate="false" latentstylecount="156"&gt;  &lt;/w:LatentStyles&gt; &lt;/xml&gt;&lt;![endif]--&gt;&lt;style&gt; &lt;!--  /* Style Definitions */  p.MsoNormal, li.MsoNormal, div.MsoNormal 	{mso-style-parent:""; 	margin:0in; 	margin-bottom:.0001pt; 	mso-pagination:widow-orphan; 	font-size:10.0pt; 	font-family:Arial; 	mso-fareast-font-family:"Times New Roman";} @page Section1 	{size:8.5in 11.0in; 	margin:1.0in 1.25in 1.0in 1.25in; 	mso-header-margin:.5in; 	mso-footer-margin:.5in; 	mso-paper-source:0;} div.Section1 	{page:Section1;} --&gt; &lt;/style&gt;&lt;!--[if gte mso 10]&gt; &lt;style&gt;  /* Style Definitions */  table.MsoNormalTable 	{mso-style-name:"Table Normal"; 	mso-tstyle-rowband-size:0; 	mso-tstyle-colband-size:0; 	mso-style-noshow:yes; 	mso-style-parent:""; 	mso-padding-alt:0in 5.4pt 0in 5.4pt; 	mso-para-margin:0in; 	mso-para-margin-bottom:.0001pt; 	mso-pagination:widow-orphan; 	font-size:10.0pt; 	font-family:"Times New Roman"; 	mso-ansi-language:#0400; 	mso-fareast-language:#0400; 	mso-bidi-language:#0400;} &lt;/style&gt; &lt;![endif]--&gt;&lt;!--[if gte mso 9]&gt;&lt;xml&gt;  &lt;o:shapedefaults ext="edit" spidmax="1026"&gt; &lt;/xml&gt;&lt;![endif]--&gt;&lt;!--[if gte mso 9]&gt;&lt;xml&gt;  &lt;o:shapelayout ext="edit"&gt;   &lt;o:idmap ext="edit" data="1"&gt;  &lt;/o:shapelayout&gt;&lt;/xml&gt;&lt;![endif]--&gt;      &lt;p class="MsoNormal"&gt;Sometimes in April it rains, because it’s the season. Sometimes in May I wonder why it rains, in June and also in May. Trivialities like these seem to characterize the life that I live. In the face of wars, famine, pain and suffering I seem to falter in terms of my comprehension of things like aspiration and ambition. When the whole world needs inspiration we’re fighting for ambition. Ambition to save the world perhaps?&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;br /&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt; I have a habit of disconnected ideas. Forgive me. Sometimes I risk potential system overload. Not because I am so stressed or so tired or so unhappy or so ungrateful or so young as to not understand. Simply because so much seems to go on in my mind and I can rarely find a way to express my self.  Can i express myself to myself to myself? i think so but on setting it down to paper or putting it at the mercy of any form of language it loses all its meaning. well not all but a lot of meaning especially its ocntext and import. Why then do i bother to  write. to attempt this destruction of my ideas...as if they are so wonderful.&lt;br /&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;&lt;br /&gt;&lt;/p&gt;&lt;p class="MsoNormal"&gt;Why Sometimes in April, quite frankly only sometimes, because in reality sometimes it doesn’t. And when it doesn’t a lot of this rat race loses its meaning. I can’t find the words to express my ideas but I think the basic import I hope is for me the vicissitudes of life or better put perhaps its very apparent mutability.Nought remains but mutability i should blog on that. later.&lt;br /&gt;&lt;/p&gt;  &lt;p class="MsoNormal"&gt;&lt;o:p&gt; &lt;/o:p&gt;&lt;/p&gt;  &lt;p class="MsoNormal"&gt;Its only sometimes in April and then its in May and sometimes its even not at all. Why am I fighting to attain something that may turn out to be meaningless and then how do I know if to fight for anything when all seems to change so frequently. I tire from this nonsense though I have ,erely exhausted the prologue to my ranting. I have a gift. I do not make sense.&lt;/p&gt;  &lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/6836195639504824232-276819596280810055?l=cyanideandpseudophilosophy.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://cyanideandpseudophilosophy.blogspot.com/feeds/276819596280810055/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2009/02/sometimes-in-april.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/276819596280810055'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/276819596280810055'/><link rel='alternate' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2009/02/sometimes-in-april.html' title='Sometimes in April'/><author><name>Aoise Minjiba</name><uri>http://www.blogger.com/profile/05946776610590296923</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='24' src='http://1.bp.blogspot.com/-RjopaAIQV4w/TnhbjPQ-2ZI/AAAAAAAAAMU/Pu_-ui7xMxs/s220/Snapshot_20110123_14.JPG'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-6836195639504824232.post-386728215203166997</id><published>2009-02-19T01:25:00.000-08:00</published><updated>2009-02-19T01:27:17.699-08:00</updated><title type='text'>Derelict</title><content type='html'>&lt;span style="font-size:85%;"&gt;&lt;span style="font-style: italic; font-family: arial; color: rgb(255, 0, 0);"&gt;Warning: Read this only if you have absolutely nothing else to read. I shall not be surprised if you find this has been an absolute waste if your time besides it is poorly written. I warned you.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-family: arial;"&gt;I realize now that I do not believe that there is a world of ideas. I also do not care if there is a world of ideas. I realize that whether or not I choose to believe that there is a world of is an afterlife it does not matter too much now here. Where is here anyway? Sometimes I wonder is all of me truly here? Because a belief that there is or is not still precludes a random life. If there is an after-tomorrow or no tomorrow, each action still requires miraculous thought. &lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-family: arial;"&gt;I must live life as though there were nothing after but as though there were. That I should be involved without being too involved. We’re all going to die. I should remind you. We tend to forget. Yesterday was and today is and that is exactly how my life was/is. Somethings are merely a matter of fact. You are reading this. I am. The World is. Although this seems to mean little I figure this is quite like all else. I wonder.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span style="font-family: arial;"&gt;What relevance is there of a world of ideas, separate from ours but incomprehensibly linked to it? None whatsoever. At least not now, not to me. Or perhaps it matters and I simply have not have cause to think of it. Even now I have not bothered to do so too well and I will not. I have already said that I do not believe that there is a world of ideas, I will not change my mind, at least not now. But everything changes though- life possesses a remarkable mutability. I’m living this kind of life. Whatever that means I have not bothered to write about though I have pondered it. Truly the question that plagues this mind’s random musings - Why is this life lived like this?&lt;/span&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/6836195639504824232-386728215203166997?l=cyanideandpseudophilosophy.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://cyanideandpseudophilosophy.blogspot.com/feeds/386728215203166997/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2009/02/derelict.html#comment-form' title='1 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/386728215203166997'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/6836195639504824232/posts/default/386728215203166997'/><link rel='alternate' type='text/html' href='http://cyanideandpseudophilosophy.blogspot.com/2009/02/derelict.html' title='Derelict'/><author><name>Aoise Minjiba</name><uri>http://www.blogger.com/profile/05946776610590296923</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='32' height='24' src='http://1.bp.blogspot.com/-RjopaAIQV4w/TnhbjPQ-2ZI/AAAAAAAAAMU/Pu_-ui7xMxs/s220/Snapshot_20110123_14.JPG'/></author><thr:total>1</thr:total></entry></feed>
